Shiromani Gurdwara Prabandhak Committee v. Som Nath Dass (2000) 4 SCC 146
Supreme Court of India 2000 Bench: SC Citation: (2000) 4 SCC 146 Area: Religious Endowments & Property Read: ~7 min
 
        Quick Summary
- Core The Court held that Guru Granth Sahib is a juristic person capable of holding property.
- Integration The gurdwara and Guru Granth Sahib are one integrated juristic entity.
- Result Tribunal’s decision in favor of SGPC was restored; High Court was overturned.
Issues
- Can the Guru Granth Sahib be treated as a juristic person capable of owning property?
- Do endowments for religious/charitable purposes create juristic entities in law?
- Who can act on behalf of such a juristic entity?
Rules
- Religious/charitable endowments recognized by society can create a juristic person (idol, mosque, church, gurdwara’s central object of worship).
- Under the Sikh Gurdwaras Act, 1925, the central body of worship in a gurdwara is the Guru Granth Sahib.
- The gurdwara and the Guru Granth Sahib are not separate legal persons; they form one integrated whole.
Facts — Timeline
 
          Arguments
Appellant: SGPC
- Disputed place is a Sikh gurdwara; Guru Granth Sahib is central object of worship and juristic owner.
- Endowment recognized by the community → juristic person in law.
- Respondents lacked locus standi under s.8; they were only managers, not owners.
Respondents
- Place is a Dharamshala/dera of Udasins, owned/managed by them historically.
- Guru Granth Sahib cannot be a juristic person; revenue entries invalid.
- Property should not vest in SGPC; Tribunal erred.
Judgment
 
          - Guru Granth Sahib is a juristic person capable of holding property.
- Gurdwara + Guru Granth Sahib together form one integrated juristic entity.
- A juristic religious entity may act via trustees/managers/courts as permitted by law.
- Appeal allowed; High Court judgment set aside; Tribunal decision for SGPC affirmed.
Ratio Decidendi
Where a religious endowment is recognized by society, the central object of worship can attain juristic personality. In a gurdwara, the Guru Granth Sahib is that central body of worship; hence, it is a juristic person and the gurdwara is not separate from it.
Why It Matters
- Clarifies legal personality of sacred texts/objects in Indian law.
- Helps resolve title and management disputes over religious properties.
- Guides how trustees and managers can act for such entities.
Key Takeaways
Guru Granth Sahib = Juristic person.
Gurdwara & scripture form one entity.
Religious endowment + social recognition → legal personality.
Acts through trustees/managers/courts.
Mnemonic + 3-Step Hook
Mnemonic: E-R-I — Endowment → Recognition → Integrated juristic person.
- Endowment exists for worship/charity.
- Recognition by community and law.
- Integration of gurdwara & Guru Granth Sahib as one legal person.
IRAC Outline
| Issue | Rule | Application | Conclusion | 
|---|---|---|---|
| Whether Guru Granth Sahib can be a juristic person owning property. | Endowments recognized by society create juristic persons; Sikh Gurdwaras Act identifies Guru Granth Sahib as central worship. | Community practice + statutory context show juristic personality; management acts via trustees/courts. | Guru Granth Sahib is a juristic person; gurdwara is not a separate entity; SGPC’s claim succeeds. | 
Glossary
- Juristic Person
- A non-human entity recognized by law as having rights and duties (e.g., idol, trust, company).
- Endowment
- Property dedicated to a religious/charitable purpose to be used only for that purpose.
- Locus Standi
- Legal capacity to bring a challenge or be heard in a matter.
FAQs
Related Cases
Cases recognizing idols/mosques/temples as juristic persons.
Useful for analogies across faith traditions.
Decisions on management by trustees and court supervision.
Frames remedies where records show juristic ownership.
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